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    Home»ASEAN

    Where Are The Rainmakers?

    By Carlos HansenMay 5, 2024 ASEAN 4 Mins Read
    – 202405rain1
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    Southeast Asia has many different cultures. The region's diverse heritage can be seen in its traditional cultures and customs, although these are not often seen nowadays.

    In the midst of progress and modernity, we should strive to preserve our past legacies and learn from how they have shaped us as a community of independent nations bound by common traditions and beliefs.

    Most Southeast Asian countries rely on rain for farming as they are mainly agricultural communities.

    In the past, and in some areas even now, local farmers perform rituals to ask for help from nature and the spirits. Water and rain are crucial for supporting the lives and livelihoods of farmers.

    Therefore, traditional rainmaking rituals, with their offerings, chants, and dances, have become part of the diverse cultures in Southeast Asia.

    Lives and livelihood

    Water and rain are crucial for supporting lives and livelihood, as well as for social and economic development in Southeast Asia. They are necessary for rice cultivation, a tradition that goes back thousands of years.

    Rice has always been important in the region, both as a staple food and an export product. The region's reliance on water for farming has led to various practices and rituals that describe our relationship with nature.

    – upload 268

    The blend of spiritual beliefs and practices makes these rituals even more fascinating,” said Dave, an anthropology lecturer at a leading Asian university.

    Rainmaking is a ritual to try to make rain happen.

    Famous examples of weather modification rituals include North American rain dances, historically performed by many Native American tribes, especially in the Southwestern United States.

    In Asia, ancient Chinese shamans performed rain dance ceremonies during droughts.

    They also acted as intermediaries with nature's spirits that were believed to control rainfall and flooding.

    Rituals and beliefs

    During droughts in Thailand, rural farmers have a traditional rainmaking ritual called the Hae Nang Maew Ceremony or the Cat Parading Ceremony, which is practiced by Thai farmers in the central and northeast regions of the country.

    Farmers parade the nang maew (cat) around their villages or temples when the planting season approaches, hoping for rain when it is most needed.

    It is believed that cats are scared of rain, and if a cat cries out during the ceremony, it means that rain is imminent.

    “We think that an animal that has the same color as a rain cloud can invite rainfall, so a silver blue cat, which we call si sawat in Thai, is paraded around the village.

    – upload 269

    As the procession passes in front of houses, the house owner pours water on the cat while praying for rain,” says Aek, who grew up in a farming village upcountry.

    Not only does the fur of the si sawat look like a rain cloud, its green eyes also symbolize the growth of plants and fertility in the farmlands,” he added.

    Over in Laos, and even in some parts of northeastern Thailand, the Rocket Festival or Bun Bai Fai, happens every June just before the planting season.

    Villagers and monks gather in a procession around the temple holding rockets made from bamboo or iron pipes and then launch the rockets into the sky.

    The act serves as an offering to the god called ‘Phraya Thaen” who is believed to be responsible for the rainfall.

    Indonesia, meanwhile, has the Kebo-Keboan traditional ceremony, practiced by villagers of East Java to plead for rain, good harvests, and protection against disasters during the dry season.

    “The villagers believe that following this tradition symbolizes their gratitude for the grace of God and asks the ancestral spirits to grant their wishes,” said Angga, a university student in Jakarta.

    Buffaloes are seen as the main symbol for this traditional ceremony, where people dress up and pretend to be buffaloes. The event brings together elders, community leaders, officials, and villagers, who all join a procession along the irrigation dams to see the water flowing into the rice fields.

    Vanishing tradition

    Beliefs associated with negotiating for rain, along with cultural practices that are related to upholding order and harmony within the community, have always been integral aspects of these cultures.

    While some of these customs and beliefs have been preserved over time and are still practiced today, they face a number of challenges.

    “Climate change and extreme weather disruptions are not the only risks to vanishing rain-related customs. Modernity also threatens the continuation of these traditions.

    Despite initiatives to pass down these customs to the next generation, ritual knowledge has been gradually fading among the elders,” said one university professor who recalls participating in one of these traditional rainmaking rituals when he was younger.

    By Veena Thoopkrajae with additional report by Oz Hersa

    Ancient Chinese shamans Association of Southeast Asian Nations Dying tradition Rainmaker Spiritual belief
    Carlos Hansen

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